\u2018Without the Resurrection, the Nativity Would Be Just Another Birthday\u2019
\nThe two sacred mysteries of Christmas and Easter are inseparable for all Christians across the globe
\nby Fr. George Rutler | Updated 23 Dec 2017 at 9:00 PM<\/p>\n
Saint Paul was converted by the risen Christ, who appeared as a blinding light. Later, he would meet Peter and James, who had seen the actual risen body, which had changed from the way it appeared during Christ\u2019s three years with them.
\nThe body of the resurrected Christ had four characteristics. First, it could no longer feel pain. This \u201cimpassibility\u201d was a triumph over the horrors of the Passion. Second, by \u201csubtlety\u201d the body was no longer subject to the laws of physics. During his earthly life, Christ had to knock on doors to enter, but in the Resurrection, he could appear in a room though the doors were locked. Third, the \u201cagility\u201d of Christ\u2019s body had a strength that freed Him from the constraints of motion and enabled him to bi-locate. Fourth, the \u201cclarity\u201d of the risen body radiated a brilliance that emanated from the divine intelligence: \u201clight from light.\u201d<\/p>\n
This was glimpsed in the Transfiguration \u2014 and was what blinded Paul on the Damascus road.
\nThese lines would seem to be an Easter meditation, but they are a Christmas meditation as well, for the two mysteries are inseparable. Without the Resurrection, the Nativity would be just another birthday, for even extraordinary people like Alexander the Great or Mozart had ordinary births. Because Christ is the Divine Word who created all things, the restrictions of His human nature are no less wonderful than the glory of His divine nature.
\nRelated: \u2018My Very Own Christmas Miracle\u2019
\nThe infant in Bethlehem was not impassable: He hungered and cried like any other baby. Without subtlety, He was confined to the stable. While in the Resurrection His agility could cast aside the shroud, in the manger He was bound by swaddling clothes. And as for clarity, His infant body could be glimpsed in the darkness only by frail lamplight.
\nAs He has no beginning and no end, His divine glory was not something He attained as He grew up: rather, it was what He allowed to dim when He came into time and space. He \u201cemptied himself, taking the form of a bond-servant, and being made in the likeness of men\u201d (Philippians 2:7).
\nRelated: Why Baby Jesus Is So Crucial to Our Faith<\/p>\n
So Christmas is about two caves, and the birth in a stone stable would be only a sentimental reverie without the fact of the burial cave burst open. The Holy Infant in the manger is a kind of graphic hint for our limited intelligence, of the indescribable Ruler and Judge of the Universe.
\nAnd the qualities of His risen body intimated what He would let us become in eternity.
\nThat youngest of the apostles wrote in his old age: \u201cBeloved, now we are children of God, and it has not appeared as yet what we will be. We know that when he appears, we will be like him, because we will see him just as he is\u201d (1 John 3:2).
\nFr. George William Rutler is a Catholic priest and the pastor of the Church of St. Michael in Manhattan. This article from his parish church bulletin is used by permission.<\/p>\n","protected":false},"excerpt":{"rendered":"
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