The blessings and woes we hear in today’s Gospel mark the perfection of all the wisdom of the Old Testament. That wisdom is summed up with marvelous symmetry in today’s First Reading and Psalm: each declares that the righteous—those who hope in the Lord and delight in His Law—will prosper like a tree planted near living waters. The wicked, who put their “trust in human beings,” are cursed to wither and die.

Jesus is saying the same thing in the Gospel. The rich and poor are, for Him, more than members of literal economic classes. Their material state symbolizes their spiritual state.

The rich are “the insolent” of today’s Psalm, boasting of their self-sufficiency, the strength of their flesh, as Jeremiah says in the First Reading. The poor are the humble, who put all their hope and trust in the Lord. We’ve already seen today’s dramatic imagery of reversal in Mary’s Magnificat. There, too, the rich are cast down while the hungry are filled and the lowly exalted.

That’s the upside-down world of the Gospel: in poverty, we gain spiritual treasure unimaginable; in suffering and even dying “on account of the Son of Man,” we find everlasting life.

The promises of the Old Testament were promises of power and prosperity—in the here and now. The promise of the New Covenant is joy and true freedom even amid the misery and toil of this life. As Paul says in today’s Epistle, we’re to be pitied if our hope is “for this life only.”

The blessings of God mean that we’ll laugh with the thanksgiving of captives released from exile, feast at the heavenly table of the Lord, “leap for joy” as John the Baptist leapt in his mother’s womb, and rise with Christ, “the first fruits of those who have fallen asleep.”

Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus’ way of happiness demands a transformation from within—a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit. If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts.

Love and Prayers,

Fr. Charley