The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast in the liturgical year which emphasizes the true kingship of Christ. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, “as instruments of justice unto God.” (Quas Primas, 33)

Pope Pius XI, in 1925, led the Church in celebrating a jubilee year in honor of the 1,600th anniversary of the Council of Nicaea. The council fathers taking part in that ancient gathering in A.D. 325 had affirmed the full divinity of Jesus Christ as God the Son, one in being with God the Father. Their pronouncement became a creed that was later expanded into what we now call the Nicene Creed, which we still profess at Mass every Sunday. Throughout the anniversary year, Pope Pius constantly emphasized the kingship of Christ as declared in the Creed: “His kingdom will have no end.” He stressed that theme throughout the year as it repeatedly appeared in the Church’s celebrations of the Annunciation, the Epiphany, the Transfiguration and the Ascension. On Dec. 11 of the jubilee year, and in order to acknowledge perpetually the supremacy of Jesus Christ over all men, nations and earthly allegiances, the pope issued the encyclical Quas Primas, which added the feast of “Our Lord Jesus Christ the King” to the annual Church liturgical calendar.

Pope Benedict XVI said, on the feast of Christ the King, Nov. 22, 2009, “In what does this ‘power’ of Jesus Christ the King consist? It is not the power of the kings or the great people of this world; it is the divine power to give eternal life, to liberate from evil, to defeat the dominion of death. It is the power of Love that can draw good from evil, that can melt a hardened heart, bring peace amid the harshest conflict and kindle hope in the thickest darkness. This Kingdom of Grace is never imposed and always respects our freedom. Christ came ‘to bear witness to the truth’ (Jn 18: 37), as he declared to Pilate: whoever accepts his witness serves beneath his ‘banner.'” Every conscience, therefore, must make a choice. Who do I want to follow? God or the Evil One? The truth or falsehood? Choosing Christ does not guarantee success according to the world’s criteria but assures the peace and joy that he alone can give us. This is demonstrated in every epoch, by the experience of numerous men and women who, in Christ’s name, in the name of truth and justice, were able to oppose the enticements of earthly powers with their different masks, to the point that they sealed their fidelity with martyrdom.

We shall follow God who is full of Love. It is the power of love which Jesus Christ the king brought into this world. We shall also love one another and be His disciples on Earth. Whenever we love, we also become the part of that Kingdom which Jesus started in this world. We shall proclaim always in our hearts that Jesus Christ is the King of our hearts and our homes.

Love and prayers,

Fr. Charley

Today’s parable tells us something about how God deals with us, his disciples and servants. The parable speaks first of the master’s trust in his servants. While he goes away, he leaves them with his money to use as they think best. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money. The essence of the parable seems to lie in the servants’ conception of responsibility. Each servant entrusted with the master’s money was faithful up to a certain point. The servant who buried the master’s money was irresponsible. The master expected his servants to be productive in the use of his money. The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them in a fitting way.

Jesus trusted and gave each according to his ability or talents. The only thing is – how do we use them? In the parable we see two groups of people – one group is making use of the talents and the other group is not making use of the talents that they received. Where do we stand? We all have talents which vary, everybody doesn’t have the same talents. The question is whether we are ready to share them with others or to hide them under the ground, meaning not ready to share with others. We are all unique and all are different in personality, so therefore, everybody has different talents, too. Do not compare with one person or another at any time. All are individual, unique persons. Humanity is common to all; everything else is different in each person.

Are we satisfied with the talents we have, or do we always complain about our talents? Keep in mind that we can never be another person, because we are what we are. Try to find satisfaction in what we have and what God has given to us. Make use of the talents for others and not for us alone. Try to satisfy God, not man. You cannot satisfy man in this world – because we are all different. God always sees the goodness in our hearts. Man sees only the outside. Many times, we commit a sin or a big mistake without realizing it – then we ask ourselves what would others think of us? Because of that we can do nothing properly, nothing can be accomplished. Let us ask ourselves, what would my Jesus think about me? You will be happy and accomplish many things in this world, and the Master will tell you: “Well done, my good and faithful servant ….. Come; share your master’s joy.”

Love and Prayers,

Fr. Charley

In today’s story, let us focus on the lamp and the oil. All the ten virgins were given lamps. Let us say these lamps are freely given by the Lord. The lamp is the “life” given to us by God free of cost. Now we have to buy the oil to light the lamp and take it to heaven.

It is this oil that we need to enter into the heavenly banquet. Therefore, what could this oil be that will help us to take this life to the other world? In short, it could be the sum total of the goodness (the virtues) we performed and the deposit of prayers we made.

When we pray, actually we are depositing those prayers with God. And so, whenever we are in need of prayers, God will consider these deposited prayers for us. The wise virgins were not ready to share their oil with the others. Meaning to say, we may not be lucky enough to get some prayers from others when we may need them. Today is the right time to start depositing prayers with God. Spend more time for personal prayer that you may benefit from them later for yourself! This is the right time to prepare. If not, there may come a time which is too late!

The foolish virgins are asking the wise ones for some of their oil, but they were so selfish that they didn’t want to share any at all. Don’t be so selfish. Perhaps their sharing might have helped the others to enter the heavenly banquet with the bridegroom. Once again, this oil is the deposit of prayers. Therefore, don’t be stingy to pray for others that they may enter the heavenly banquet. This month of November, we are specially reminded of our own duty to pray for our brethren, especially for the departed souls, that they may meet God face to face.

Those virgins who never expected a delay in the Lord’s coming are called fools! What about you, are you a fool or a wise person? Do you expect things to happen as you want and at the time you want? Can you expect delays? Are you prepared to wait for the delay of God’s answer to you? We must be prepared for the delays and be waiting with the oil of prayers and deeds of charity.

Expect delays in God’s responses and so be prepared always.

God bless you all in abundance,

Fr. Charley

All Saints’ Day is a Christian festival that honors all those people who are considered saints by the church. The festival was originally celebrated on May 13, but Pope Gregory III changed the date to November 1 when he dedicated a chapel at the Vatican in honor of all the saints. The festival goes back to the fourth century when Greek Christians kept a festival on the first Sunday after Pentecost in honor of all martyrs and saints. The festival is also known as All Hallows’ Day, the Feast of All Saints, and Hallowmas. On this day, Catholics are expected to attend Mass. It is an obligation day for us. All Saints’ Day, observed in the Christian church, is a day dedicated to commemorating all the saints—both known and unknown—who have attained heaven. The history of this day dates back to the 4th century, when Romans, amidst increasing persecution of Christians, began dedicating their own days to celebrate the martyrs and saints they admired. However, it wasn’t until the 7th century under Pope Boniface IV that All Saints’ Day was officially
established as a holiday.
All Souls’ Day is a Christian tradition to remember and pray for the dead, especially those in Purgatory, on November 2. All Souls’ Day, in Roman Catholicism, is a day for commemoration of all the faithful departed, those baptized Christians who are believed to be in purgatory because they died with the guilt of lesser sins on their souls. Roman Catholic doctrine holds that the prayers of the faithful on earth will help cleanse these souls in order to fit them for the vision of God in heaven, and the day is dedicated to prayer and remembrance. Requiem Masses are commonly held, and many
people visit and sometimes decorate the graves of loved ones. The date, which became practically universal before the end of the 13th century, was chosen to follow All Saints’ Day. Having celebrated the feast of all the members of the church who are believed to be in heaven, the church on earth turns, on the next day, to commemorate those souls believed to be suffering in purgatory.
We shall remember our beloved ones not only on All Soul’s Day but all the days of our lives. When we pray for them, we have to teach our children to do the same, so that in the future, there will be someone to pray for us. You know that people already gone from this world can do nothing—that is why the church is asking the living ones to pray for the dead. Visiting a Cemetery on the day of All Souls also provides an indulgence. A plenary indulgence, applicable only to the souls in purgatory, is granted each and every day from November 1st to Nov 8th, through those who devoutly visit a cemetery and there pray, if only mentally, for the departed; on other days of the year, it is partial. We shall visit as many as we can and save the souls in purgatory.

Love and prayers,

Fr. Charley