I rejoice with you as we celebrate the great feast of the Birth of Jesus, the birth of our Salvation, our Sanctification, our Redemption! Let us sing with the angels, “Glory to God in the highest, and peace to men of good will!” I hope we can all experience that peace—the peace that we find when we silence ourselves, leaving behind the busyness of our days for a few moments of reflection for our Good Lord to speak to us. Close your eyes as you reflect and let Him take over your mind and heart, and soul. Blessed Mother Teresa, of whom you know I am fond, gave us a good lesson on how to do this:

“To make possible true inner silence, practice:

Silence of the eyes, by seeking always the beauty and goodness of God everywhere, and closing them to the faults of others and to all that is sinful and disturbing to the soul.

Silence of the ears, by listening always to the voice of God and to the cry of the poor and the needy, and closing them to all other voices that come from fallen human nature, such as gossip, tale bearing, and uncharitable words.

Silence of the tongue, by praising God and speaking the life-giving Word of God that is the truth, that enlightens and inspires, brings peace, hope, and joy; and by refraining from self-defense and every word that causes darkness, turmoil, pain, and death.

Silence of the mind, by opening it to the truth and knowledge of God in prayer and contemplation, like Mary who pondered the marvels of the Lord in her heart, and by closing it to all untruths, distractions, destructive thoughts, rash judgments, false suspicions of others, vengeful thoughts, and desires.

Silence of the heart, by loving God with our heart, soul, mind, and strength; loving one another as God loves; and avoiding all selfishness, hatred, envy, jealousy, and greed.”*

Thank you all for your many prayers and sacrifices this year. Thank you for the encouragement you offer me, the pain you share with me, and your support of our parish and parish family. May the New Year bring you many blessings and may you find that peace within that our Blessed Savior so longs for us all to enjoy. Have a Good and Joyful Christmas and a very prosperous New Year!

With love and prayers,

Fr. Charley

*Mother Teresa, In the Heart of the Word: thoughts, stories, and prayers, New World Library, 14.

On this third Sunday of Advent, our readings clearly tell us that it is the time to rejoice; the Light is near to
us; He is already at the door. The prophet Isaiah writes to the people returning from the darkness of the
Babylonian captivity. He tells them it is a new day; it is the time to rejoice. God will bring justice; He will
bring liberty to the captives and give release to prisoners. God will heal the broken hearted, so today we also
rejoice in Christ Jesus who is the Light who is nearby. We hear in today’s gospel that the Light is near and
make straight the path for the coming of Jesus. Yes, it is the time to rejoice. It is the time to give up all the
bad activities, activities of the darkness, and put on the armor of light. Jesus Christ is the Light who can dis-
pel the darkness in our life. So therefore, we shall come out of the shadows where we are hiding. We shall
stand in front of him plainly; let him see us. Then it will be easy for him to save us. We shall give up all our
hiding places and things which block us from being seen.

Paul writes: “In all circumstances, give thanks”! No matter what the situation, in good times and in bad, we
need to thank God for what we have, for all that we’ve received, even the life that we have. St. Paul was
thanking God for all that he received, even the pains and sufferings he received for the sake of Christ. So,
we too must be able to thank Him from our hearts for all that we are now. When we’re truly grateful for all
that we have, the list of things we think we need can often quickly shorten. As it is with our joys, so it is with
our gratitude. I may not be joyful today and I might be in need today, but we all have a history of God’s
goodness to us and for which we have reason to give thanks and praise.

Rejoice always! Pray without ceasing! In all circumstances, give thanks!

Let’s stop for a moment and close our eyes…and remember something joyful in our lives, something we’re
grateful for…and in prayer, let’s thank God for that joy…and hold that joy in our hearts for a moment. By
thanking God for all his blessings and waiting joyfully for his coming to us, we shall welcome him with a
heart full of love and gratitude. Rejoice in the Lord always; again, I say rejoice!

Love and prayers,
Fr. Charley

Who is John the Baptist and what is the significance of his message for our lives? Scripture tells us that John was filled with the Holy Spirit even from his mother’s womb by Christ himself, whom Mary had just conceived by the Holy Spirit. When Mary visited her cousin Elizabeth, John leaped in her womb as he was filled with the Holy Spirit. The fire of the Spirit dwelt in John and made him the forerunner of the coming Messiah. John was led by the Spirit into the wilderness prior to his ministry where he grew in the word of God and was tested in preparation for his prophetic mission.

John broke the prophetic silence of the previous centuries when he began to speak the word of God to the people of Israel. His message was similar to the message of the Old Testament prophets who chided the people of God for their unfaithfulness and who tried to awaken true repentance in them. Among a people unconcerned with the things of God, it was his work to awaken their interest, unsettle them from their complacency, and arouse in them enough good will to recognize and receive Christ when he came. He must have been eager to hear God’s word and to be changed by it through the power of the Holy Spirit.

John’s baptism was encouraging the people to repentance – turning away from sin and taking on a new way of life according to God’s word. Our baptism in Jesus Christ by water and the Spirit results in a new birth and entry into God’s kingdom as his beloved sons and daughters. The Lord Jesus comes to baptize each one of us in his Holy Spirit so that we may walk in his truth and holiness and radiate the joy of the Gospel to all we meet in our daily lives. God’s word has power to change and transform our lives so that we may be lights that point others to Jesus Christ. Like John the Baptist, we too are called to give testimony to the light and truth of Christ. Do we point others to Jesus Christ in the way we live, speak, and treat others?

Let us think about ourselves. Are we trying to recognize Christ in our lives and encouraging others to hear the word of God in their lives? Do we become an instrument in the lives of others showing them Christ in their daily lives? Are we grateful for all the talents we received from God and make use of them in spreading the Gospel? Are we trying to make use in our daily lives of the Spirit we received in Baptism by being good examples to others? We are today playing the role of John the Baptist – pointing out Christ to others and then vanishing behind the curtain. All that we do, we do for the greater glory of God in making others recognize Christ in their lives and then stepping back. May the Christ Jesus help us to be True and Humble disciples for him.

Love and prayers,
Fr. Charley

Today’s first reading from Isaiah presents us with a beautiful image. Isaiah says that God is our father and we are the clay. God is the potter and we are all the work of God’s hands. The image, of course, is that of a potter molding clay on a potter’s wheel, shaping and reshaping the clay to achieve what the potter desires. He first lays the base, then builds up the walls, then turns the lip. Isaiah’s image tells us that just as that potter molds the clay, God is molding us. God is forming us by the work of His hands. Now notice Isaiah does not say that God is the potter and we are the pot. The pot is the finished project. We are not the pot; we are the clay. We are the work in progress, the work that is shaped and reshaped by God’s love. None of us is finished.

When you take this image of the potter and place it with the beginning of a new year, the meaning is obvious. We are now beginning a year in which God will change us; he will reshape us. Now some of us here have been on the potter’s wheel for a long time. But none of us is finished. A new year means a new opportunity in which God will continue to form us. And who knows what changes God will make this year.

A new year is a new beginning and God is still at work shaping and reshaping us. We not only believe that God can change us; we believe that God is changing us. Because God is father, the changes that God is making are based on love. So, we do not need to fear the year ahead.

We are also on watch. Watch for what? What are the circumstances in which Jesus is likely to arrive? The gospel presents us with three possibilities. And it does so by mentioning three times of the day: evening, midnight and cockcrow, and morning. These times should be understood in terms of the events of the paschal mystery. Evening is the time that Jesus shared a meal with his disciples on the night before he died, and washed their feet. Evening then is a time for service. Midnight and cockcrow are when Peter denied Jesus and all the disciples abandoned him. Midnight and cockcrow then are times that demand forgiveness. Morning is when the women found the empty tomb. So, morning is a time of joy and thankfulness for God’s goodness. What the gospel is telling us is that we should watch for opportunities of service, forgiveness, and joy, because it is in such moments that we are most likely to meet Jesus.

Therefore, we shall be shaped by the way God wants us. Let Him be the potter and we shall always be the clay. We shall always be on the watch. We do not know the time He will come. So be ready at every moment of our lives. We shall always be at His service and be happy and forgiving to one another. Don’t worry about the TIME. BE READY ALWAYS.

Love and prayers,
Fr. Charley

The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast in the liturgical year which emphasizes the true kingship of Christ. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, “as instruments of justice unto God.” (Quas Primas, 33)

Pope Pius XI, in 1925, led the Church in celebrating a jubilee year in honor of the 1,600th anniversary of the Council of Nicaea. The council fathers taking part in that ancient gathering in A.D. 325 had affirmed the full divinity of Jesus Christ as God the Son, one in being with God the Father. Their pronouncement became a creed that was later expanded into what we now call the Nicene Creed, which we still profess at Mass every Sunday. Throughout the anniversary year, Pope Pius constantly emphasized the kingship of Christ as declared in the Creed: “His kingdom will have no end.” He stressed that theme throughout the year as it repeatedly appeared in the Church’s celebrations of the Annunciation, the Epiphany, the Transfiguration and the Ascension. On Dec. 11 of the jubilee year, and in order to acknowledge perpetually the supremacy of Jesus Christ over all men, nations and earthly allegiances, the pope issued the encyclical Quas Primas, which added the feast of “Our Lord Jesus Christ the King” to the annual Church liturgical calendar.

Pope Benedict XVI said, on the feast of Christ the King, Nov. 22, 2009, “In what does this ‘power’ of Jesus Christ the King consist? It is not the power of the kings or the great people of this world; it is the divine power to give eternal life, to liberate from evil, to defeat the dominion of death. It is the power of Love that can draw good from evil, that can melt a hardened heart, bring peace amid the harshest conflict and kindle hope in the thickest darkness. This Kingdom of Grace is never imposed and always respects our freedom. Christ came ‘to bear witness to the truth’ (Jn 18: 37), as he declared to Pilate: whoever accepts his witness serves beneath his ‘banner.'” Every conscience, therefore, must make a choice. Who do I want to follow? God or the Evil One? The truth or falsehood? Choosing Christ does not guarantee success according to the world’s criteria but assures the peace and joy that he alone can give us. This is demonstrated in every epoch, by the experience of numerous men and women who, in Christ’s name, in the name of truth and justice, were able to oppose the enticements of earthly powers with their different masks, to the point that they sealed their fidelity with martyrdom.

We shall follow God who is full of Love. It is the power of love which Jesus Christ the king brought into this world. We shall also love one another and be His disciples on Earth. Whenever we love, we also become the part of that Kingdom which Jesus started in this world. We shall proclaim always in our hearts that Jesus Christ is the King of our hearts and our homes.

Love and prayers,

Fr. Charley