In this Sunday’s Gospel, Jesus speaks with surprising intensity: “I have come to set the earth on fire, and how I wish it were already blazing!” He continues with even more startling words about division, not peace: “Do you think I have come to establish peace on the earth? No, I tell you, but rather division.”

At first glance, this may seem confusing—after all, isn’t Jesus the Prince of Peace? Yes, He is. But the peace He offers is not the comfort of avoiding conflict or keeping everyone happy. It is the deeper, lasting peace that comes from living in truth and fidelity to God, even when it costs us something.

Jesus is warning us that following Him is not always easy. True discipleship will challenge our priorities, test our relationships, and sometimes place us in uncomfortable or even painful situations. The Gospel may cause division—within families, friendships, and communities—not because it is harmful, but because not everyone will accept its demands.

In our world today, we see this reality lived out. Standing up for truth, defending the dignity of every human life, choosing forgiveness over revenge, or remaining faithful to Church teaching may isolate us or draw criticism. But Jesus calls us not to be lukewarm, but to be “on fire” with love, courage, and conviction.

Discipleship requires a decision. And that decision must be renewed daily—through prayer, through action, and through the witness of our lives. We must ask ourselves: Are we willing to follow Christ even when it’s hard, even when it costs us approval, comfort, or ease?

Let us not fear the fire Jesus speaks of. It is the fire of the Holy Spirit—the fire that purifies, strengthens, and sets hearts ablaze with truth and love. May we have the courage to embrace the Gospel fully, and to walk faithfully with Christ, even when the path is difficult.

Lord Jesus, set our hearts on fire with love for You. Give us the strength to follow You with courage and faith, no matter the cost. Amen.

Father Charley

Take a moment and think about the person you most associate with faithfulness. Is it someone who expresses gratitude to God and others during the good times only? Or is it someone who is steady and calm even in the face of hardship? The second group of people we call people of “deep faith.”

Today’s Scriptures invite us to reflect on that kind of faithfulness—a faith that endures not only in moments of blessings but also in moments of difficulty. It’s a faithfulness that is rooted in hope, that means “something deeper and more lasting.”

Let us see the meaning of the parable of the master who returns from a wedding feast to his home in the middle of the night. The door to one’s house in the ancient world was usually bolted from the inside, especially at night, to keep out thieves and troublemakers. It was not possible to enter from the outside without help from someone inside. Household servants who knew their master’s voice were expected to be always vigilant and prepared to unbolt the door and let him in without any hesitation. This required an attentive watchfulness and a listening ear for any sign of the master’s approach. No distraction, not even sleep, could be allowed to interfere with the preparation for the master’s return. If the servants failed to hear the voice of their master upon his return, they literally shut him out since he could not unbolt the door from the outside—only they could open the door from within and allow him to enter. Their failure to welcome and serve the master on his return brought shame and dishonor.

He wants us to be prepared for his coming—every day and even at the hour of our departure from this life (our death), and when he comes again at the end of this present world to judge all the living and the dead. The Lord will reward those who have believed in him. The Lord Jesus knocks on the doors of our hearts each and every day.

Jesus’ parable has an important lesson for each one of us. Just as Jesus was faithful and ready to obey his Father in everything—even to the point of laying down his life on the cross for us, we, too, are called to be faithful and obedient to the Lord’s will for our lives. In order to grow in faithfulness and obedience to the Lord, the Lord gives us his Holy Spirit who frees us from the worldly distractions. Then we can hear the Lord and embrace his way of love and faithfulness always. If we fail, the Lord will not fail us. He gives strength to the weak and to those who turn to him with trust in his mercy and help. Ask the Lord Jesus to fill us with his Holy Spirit and with the holy desire to seek the Lord and his kingdom first
and above everything else.

Yes, my dear brothers and sisters in Jesus Christ, He is ready to send His Holy Spirit always in our daily lives. The question is—are we ready to open the door for Him? As we read in the book of Revelation, the Lord calls to each one of us and says, “Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will feast together.” Let the Lord come into our hearts so we may feast with Him.

Love and Prayers,

Fr. Charley

During World War II, the Nazi warplanes were constantly bombing Britain. The Principal of the Bible College, Mr. Reece Howells, called all the students together and began a prayer campaign. Many buildings around the college were destroyed in the bombing. The prayer of the students lasted for days and nights. It was a prayer for salvation from the bombing. However, the college itself was not damaged at all.

Some of the people who saw this said to Howells, “What great luck you had!” But Howells replied, “This is not luck. It was God’s great protection! And he built a hedge around us to protect us.” Does God build a hedge around us to protect us from dangers and troubles? Of course, he does! But we can’t see it because the hedge is invisible. Many of us don’t understand or realize that because God builds a hedge around us to protect us from the dangers, that is why all our affairs go smoothly. And the hedge He builds is always invisible.

Job was one of those God protected. In the book of Job1: 8-10 we read: “God asked Satan: ‘Have you considered my servant Job? Is there anyone on earth like him, a blameless and upright man, one who fears God and turns away from evil?’ Then Satan asked: ‘Does Job fear God for nothing? You have put a hedge around him and his house and all that he has, and you have blessed his work.'” Actually, in these words Satan reminds us of something that many of us forget: God always protects us.

God does not fail to protect us during our trials. Sometimes we experience hardship and suffering in our lives, but never should we think that God has abandoned us. We can only assume that it happens as part of God’s providence. That is what the story of Job shows. Satan, in order to test Job, withdrew many of the protections that God had given Job. As a result, Job lost his wealth, lost his children and servants. But Job never rejected God while he was overcoming the tragedies one after another.

Job said: “I know that my way is closed up like a door,” but his faith in God did not waver at any time. Job said: “I know that my justice is living and that the end will come upon me.” Job believed that it would happen, so, we see that God again richly blessed Job.

My dear brothers and sisters in Jesus Christ, when we have difficulties and troubles in our lives, we should take refuge in God more than ever. Then we will definitely follow His guidance and follow His path. We will also receive protection. God’s protection is not something that can be achieved. However, we can prepare ourselves to receive that protection through Prayer. If we dedicate our lives completely to God and pray, we will surely receive that Protection from God. Put our Trust in the Lord always and He will build the Fence around us to protect us. Without His knowledge, nothing will happen to us, surely. Sometimes God allows us to suffer like Job, but that does not mean that He is abandoning us. He is still with us like God was with Job. The question is: Do we have that kind of tremendous faith and hope in God in those situations like Job had? Or do we fall down like helpless people and reject God? God’s love and mercy will never abandon us at any time—it is written in our hearts—that is the beauty of God’s love towards us.

God Bless us and Protect us always in His care.

Fr. Charley

Today we are given two examples of prayers. One is of Abraham praying, and the other of Jesus teaching his disciples how to pray. Abraham gives us an example of persistence in praying. He never gave up on God. There was a reason for his persistence. He knew God was willing to be merciful to sinners. Think of that and of how Abraham just didn’t give up on asking God to spare the people. Abraham’s persistence is amazing and admirable, and maybe tiring, but God’s mercy is also amazing and admirable. Prayer is not magic, although we sometimes expect it to be.

Jesus’ prayer tells us about God and about ourselves: it tells us that God is Father in being the Creator and Author of all that he has made, the first origin of everything, and transcendent authority, and he is eternally Father by his relationship to his only begotten Son who, reciprocally, is Son only in relation to his Father. All fatherhood and motherhood are derived from him. In the Lord Jesus Christ, we are spiritually reborn and made new, and we become the adopted children of God.

Jesus teaches us to address God as “our Father” and to confidently ask him for the things we need to live as his sons and daughters. We can approach God our Father with confidence and boldness because Jesus Christ has opened the way to heaven for us through his atoning death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace—that is, his favor and blessing and mercy, which is pardon and healing. He is kind and forgiving towards us, and he expects us to treat our neighbors the same.

When we pray for God’s kingdom to come, we pray in our trust in God for what he wants for us to happen in the end of time so that we can be with him forever. When we pray for his kingdom to come, we pray for the victory of his love for us. That is actually what we want in our lives.

God is God always. God can do anything. He is all powerful. God is our loving Father. Our salvation and our happiness come from him. That means that they will and do come from him alone. Keep this in mind: our salvation and our happiness come from God, who loves us as our Father. Put our trust in God the Father with willingness to listen to Him and accept His holy Will in our daily lives, whether it is happiness or joy or sorrow. Let His will be done in our lives.

God Bless us all.

Fr. Charley

Jesus loved to visit the home of Martha and Mary and enjoyed their gracious hospitality. Martha loved to serve, but in her anxious manner of waiting on Jesus, she caused unrest. Mary, in her simple and trusting manner, waited on Jesus by sitting attentively at his feet. She instinctively knew that what the Lord and Teacher most wanted at that moment was her attentive presence.

Anxiety and preoccupation keep us from listening and from giving the Lord our undivided attention. The Lord bids us to give him our concerns and anxieties because he is trustworthy and able to meet any need we have. His grace frees us from needless concerns and preoccupation.

The Lord Jesus desires that we make a place for him, not only in our hearts, but in our homes and in the daily circumstances of our lives as well. We honor the Lord when we offer to him everything we have and everything we do. After all, everything we have is an outright gift from God. St. Paul, in the letter to the Colossians 3:17, tells us to give God glory in everything: “Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

The Scripture tells us that when Abraham opened his home and welcomed three unknown travelers, he welcomed the Lord who blessed him favorably for his gracious hospitality. The Lord wants us to bring him glory in the way we treat others and use the gifts he has graciously given to us. God, in turn, blesses us with his gracious presence and fills us with joy.

In the Scripture we shall listen to God always to hear what he wants us to do for him on earth, and pray before we start working or serving others. Both the Prayer and the service are the two sides of the same coin. We cannot avoid one and take the other. Both are needed in our lives. So, we shall listen to the WORD of God every day and listen to HIM and he will inspire in us what to do at the right time.

God Bless us all.

Fr. Charley

Jesus told a parable to show how wide God’s love and mercy are towards every fellow human being. Jesus’ story of a brutal highway robbery was all too familiar to his audience. The road from Jerusalem to Jericho went through a narrow winding valley surrounded by steep rocky cliffs. Many wealthy Jews from Jerusalem had winter homes in Jericho. This narrow highway was dangerous and notorious for its robbers who could easily ambush their victims and escape into the hills. No one in his right mind would think of traveling through this dangerous highway alone. It was far safer to travel with others for protection and defense.

Actually, Jesus’ story tells us about true love for one’s neighbor. We must be willing to help even if others brought trouble on themselves through their own fault or negligence. Always our love and concern to help others in need must be practical. Good intentions and showing pity, or empathizing with others, are not enough. Our love for others must be as wide and as inclusive as God’s love. God excludes no one from his care and concern. God’s love is unconditional. Jesus’ love shows the mercy and care for others that we should practice. By helping our neighbor at any cost and giving what we have or sharing with him, we will be acting just as Jesus did towards others.

Jesus not only taught God’s way of love, but he showed how far God was willing to go to share in our suffering and to restore us to wholeness of life and happiness. Jesus overcame sin, suffering, and death through his victory on the cross. His death brought us freedom from slavery to sin and the promise of everlasting life with God. He willingly shared in our suffering to bring us to the source of true healing and freedom from sin and oppression. True compassion not only identifies and empathizes with the one who is in pain, but takes that pain on oneself in order to bring freedom and restoration.

Jesus showed us the depths of God’s love and compassion by sharing in our suffering and by offering his life as an atoning sacrifice for our sins upon the cross. His suffering is redemptive because it brings us healing and restoration and the fullness of eternal life. God offers us true freedom from every form of oppression, sin, and suffering. Therefore, we shall embrace the cross of Christ to suffer for his sake and to lay down our lives for our neighbors. As Mother Teresa of Calcutta says, we are the Shadows of Christ to others in this world. May the Good Lord bless us always, especially when we treat others like Christ.

Love and prayers.

Fr. Charley

Abraham is described in the Bible as the “Father of Faith.” He is also known as the father of the multitude. He and his wife Sarah had no children even though they were old. When Abraham was 72 years old, God appeared to him and promised him a son. He had to wait 25 years for that promise to be fulfilled.

Jacob was the son of Isaac. Jacob’s son Joseph was sold to slave traders because of the jealousy of his brothers and was later unjustly imprisoned. After his release, Joseph became an officer under Pharaoh of Egypt. But for that he had waited a long time.

Moses was the leader God sent to deliver the Israelites from slavery in Egypt. However, it took Moses 40 years to lead them from Egypt to the land of Canaan. At the same time the book of Deuteronomy states that they had to travel a distance that could be covered in two weeks (Deut.1-2).

When David was very young, the prophet anointed him as king at God’s direction. However, it was 15 years later that David became the king of Judah. He had to face many challenges, and he had been king of Judah for seven and a half years before he was able to become king of Israel.

So, when we look at the cases of Abraham, Joseph, Moses, and David, all waited for many years for God’s promise to be fulfilled. Did they have much patience for that? Of course NOT, but they must have been very stubborn without knowing God’s ways, because they fulfilled the promise in life.

Now look at our lives. We all have many needs of one kind or another. We constantly pray to get them all fulfilled. We often get upset when the things we need do not arrive at the right time. As a result, our faith itself may weaken. We even fall behind in our prayer lives.

We have to remember a few things here. One of them is that God’s timing is not like our timing. We look at our lives as a whole and prioritize things accordingly. Then we need to leave the things we pray for to God’s decision. At the same time, we must continue to pray without losing faith—let us trust in God.

The second thing to remember is that God is always at work in us, even when we do not experience it. Similarly, He protects our interests even when we cannot see them. Let’s not forget that God’s plan for us is very special. If we live our lives trusting in the Lord, our waiting will never be in vain. We will know the joy of waiting to know God’s plans for us through prayer.

Waiting will prepare us to be strong in faith, strong in love, and ready to walk the path of God. Don’t be discouraged if it seems like God is delaying something. Don’t be discouraged when unexpected things happen in our lives. Pray for the strength to face them, because the Bible says: “For to those who love God, to those who are called according to his purpose, all things work together for good.” The best time for us is the time that God has set for each one of us. Let us wait for that time of God. That is, not looking at our clock—let us focus on God’s Heavenly clock.

God bless us all,

Fr. Charley

Why do we celebrate Saints Peter and Paul together? It’s because they were the two principal pillars of the early Church. Certainly, Jesus has always been the foundation stone, but Peter and Paul were instrumental in establishing the early Church.

St Peter was Jesus’ first disciple, our first Pope and the Apostle to the Jews. He knew Jesus personally. St Paul, however, didn’t physically meet Jesus, and as a Pharisee he initially hated and even persecuted the Christians, but after his miraculous conversion he became the Apostle to the Gentiles. He played a major role in reaching out to non-Jews, and 13 of the 27 letters in the New Testament have been attributed to him.

Peter and Paul were very different in upbringing and in temperament. Peter was born in Bethsaida, a fishing town near the Sea of Galilee. He came from a very modest background and was described as ‘uneducated and ordinary’ (Acts 4:13). He was a fisherman by trade. He was impetuous and often spoke from his heart rather than his head.

Paul, on the other hand, was born into a wealthy merchant family in Tarsus, in today’s Turkey. He was a Roman citizen and well educated (Acts 22:3). He was a tentmaker by trade and very good with words, but his personality was fiery and he could be argumentative. According to early Church Tradition, Peter felt unworthy to die in the same way as Jesus, so he was crucified upside down. The location was in the courtyard just to the left of St Peter’s Basilica today. Paul was beheaded just outside Rome, at a place now known as Tre Fontane, or ‘Three Fountains.’

Peter and Paul were very different people, but they had one thing in common: their great love for Jesus. They were so committed to Jesus and his work that they were prepared to die for him.

They teach us that our weaknesses and past mistakes don’t disqualify us from doing great things for God. Both men had done stupid things, and yet God still chose them to do his work. Clearly, no one is beyond redemption. St Peter and St Paul teach us that it takes courage to live a life of faith.

Yes, my dear brothers and sisters in Jesus Christ, now it is our turn to show the world—to stand faithfully in the sufferings and persecutions of our daily lives proclaiming Jesus to the world around us. We shall pray to Jesus to help us and to give us the strength to stand strong in our Faith always. Make sure in our hearts that in all situations of our lives “Jesus Is with Us.”

God Bless us all,

Fr. Charley

Jesus’ feeding of the five thousand is the only miracle recorded in all four Gospels. The miraculous feeding of such a great multitude pointed to God’s provision of manna (bread) in the wilderness for the people of Israel under Moses’ leadership. When the people complained to Moses that they would die of hunger in the barren wilderness, God told Moses that he would “rain bread from heaven” for them to eat. The miraculous provision of bread foreshadows the true heavenly bread which Jesus offers his followers who believe in him. Jesus makes a claim only God can make: He is the “bread of life” and the “true bread of heaven” that sustains us now and for all eternity.

Jesus’ feeding of the five thousand points to the superabundance of the Lord’s Supper or Eucharist. In the Old Covenant bread and wine were offered as a sacrifice of thanksgiving to the Creator who made the earth fruitful to nourish and strengthen all his creatures. Melchizedek’s offering prefigured the offering made by Jesus, our great high priest and king who gave a new and distinctive meaning to the blessing of the bread and the cup of wine when he instituted the “Lord’s Supper” or “Eucharist” on the eve of his sacrifice on the cross. Every year in commemoration of the Exodus deliverance, the Jewish people celebrate a Passover meal with unleavened bread as a pledge of God’s faithfulness to his promises. The “cup of blessing” at the end of the Jewish Passover meal points to the messianic expectation when the future Redeemer, the Messiah King will come to rebuild his holy city Jerusalem.

At Jesus’ last supper meal, after he had poured the final blessing cup of wine and had given thanks to his Father in heaven, he gave it to his disciples and said, “Drink of it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins.” Jesus did this as a memorial of his death, which would take place the next day on the cross of Calvary, and his resurrection which occurred on the third day—Easter morning. The shedding of Jesus’ blood on the cross fulfilled once and for all the old covenant sacrifice of the paschal lamb at Passover time. That is why John the Baptist had prophetically called Jesus the “Lamb of God who takes away the sin of the world” (John 1:29).

Jesus made himself an offering and a sacrifice, a perfect gift that was truly pleasing to the Father in heaven. He “offered himself without blemish to God” and “gave himself as a sacrifice to God.” When we receive from the Lord’s table, we unite ourselves to Jesus Christ who makes us sharers in his body and blood. This supernatural food is healing for both body and soul and strength for our journey heavenward.

The principal fruit of receiving the Eucharist is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. We shall hunger for the “bread of life” every day of our lives. He will heal us, cure us and keep us as His own always.

God Bless you all.

Fr. Charley

The feast of the Most Holy Trinity celebrates one of our most ancient beliefs. We celebrate and reflect on our relationship with God and what our Creator, Redeemer, and Sanctifier has done for us. The scriptures remind us of our God’s graciousness and we rejoice in the God who has acted so mightily and lovingly on our behalf.

The Trinity is not a puzzle. It is a mystery. And those are two very different things. A puzzle has an answer. It is something that you try to figure out, something that you attempt to understand. A mystery has no answer. You cannot understand it because it is greater than you are, something beyond your grasp. You cannot comprehend a mystery, but you can appreciate it. Like a great piece of music it takes you deeper. You cannot solve a mystery, but you can stand before it and allow it to lead you to contemplation. Like beholding a beautiful sunset, it can move your soul. We believe that the Trinity reveals to us the very life of God. This is important because God is the source of all things and so everything that exists is somehow reflective of God, reflective of the Trinity. The Trinity tells us that God is one, that there are no parts and pieces to God.

The Trinity is not a puzzle. It is a mystery, a mystery that applies to us. Let us listen, then, to the call of the Trinity. Let us see in it an invitation to love others deeply and, at the same time, preserve and treasure our own selves. We can find in the Trinity a model for ourselves, a way of loving deeper and of living better.

The most profound mystery of our faith is the mystery we call upon before and after every prayer. We begin and conclude our prayers saying, “In the name of the Father, Son, and Holy Spirit.”

We are not alone. We will never be alone. The Spirit of the Father and the Son has been given to us. Whatever we do, we do with meaning and purpose when we do it with the power of the Holy Spirit. There is nothing that we cannot do when we do it in union with the Spirit of God. When St. Paul wrote in Philippians 7:14, “I can do all things in Him who strengthens me,” he was referring to the spiritual life. Father, Son, and Holy Spirit. He who loves us, He who forgives us, and He who empowers us. We are baptized into the Trinity, into the intimate Life of God. So therefore we shall, as the Children of God, put our trust in the Father, the Son, and the Holy Spirit, and ask them to lead us, guide us, and protect us always.

With love and prayers,

Fr. Charley